Brings the legacy of sixteenth-century Safed into modern scholarship on Zionism to propose a new model of Jewish existence.

Sixteenth-century Safed was one of the most important centers of thought and learning in Jewish history, yet Zionist historical narratives, which emphasize the continuity of Jewish presence in Palestine, have consistently downplayed or ignored it. Amnon Raz-Krakotzkin investigates this strange contradiction. His new book argues that Safed articulates a model of early modern Jewish national revival, one closely connected to the land and its material geography, yet radically different from the Zionist model that emerged in the late nineteenth century. While Zionism set out to restore Biblical Jewish sovereignty, rabbinic Safed’s emphasis on the Mishnah proposed a non-sovereign Jewish connection to the land.

As much a polemic as a historical and theological analysis, Safed, Zionist Culture, and Jewish History offers a provocative new perspective on questions related to nationalism, Judaism, and Israel.